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Asia Pacific Pentecostalism , edited by Denise A. Austin, Jacqueline Grey, and Paul W. Lewis, yields previously untold stories and interdisciplinary analysis of pioneer foundations, denominational growth, leadership training, contextualisation, and community development across East Asia, Southeast Asia, and Oceania. Pentecostalism in the Asia Pacific has made an enormous contribution to its global family—from the more visible influence of Yonggi Cho from Korea to the worship revolutions from Australia (particularly associated with Hillsong) and the lesser known missionary activity from Fiji—each region has contributed significantly to global Christianity. Some communities prospered despite hostile environments and wartime devastation. This volume provides a systematic study of the geographical contexts of Asia Pacific Pentecostalism, including historical development, theological influences, and sociological perspectives. Contributors are: Doreen Alcoran-Benavidez, Dik Allan, Connie Au, Denise A. Austin, Edwardneil Benavidez, John Carter, Michael Chase, Yung Hun Choi, Darin Clements, Shane Clifton, Dynnice Rosanny Engcoy, Michael J. Frost, Luisa J. Gallagher, Sarita D. Gallagher, Kellesi Gore, Adonis Abelard O. Gorospe, Jacqueline Grey, James Hosack, Ken Huff, Paul W. Lewis, Lim Yeu Chuen, Mathew Mathews, Jason Morris, Nyotxay (pseudonym), Saw Tint Sann Oo, Selena Y. Z. Su, Masakazu Suzuki, and Gani Wiyono.
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Mechthild of Hackeborn represents medieval mysticism. Her Revelations were written down in the 1290s in Helfta, Germany. The oldest surviving versions are in Latin, but in the Middle Ages, the Revelations were translated at least into Dutch, English, Swedish, and German. The text was translated into Swedish in 1469 by Jöns Budde, a Bridgettine brother from Naantali. Budde made few omissions but many additions in the text, mainly explanations to meet the needs of the Bridgettine sisters. Budde's translation is faithful to the original text, and he made few mistakes. My Finnish translation of the text follows Budde's version where possible. However, Budde translated an abridged version that omitted some chapters, and the only surviving copy of Budde's translation is incomplete. I have therefore translated the missing sections from Latin and incorporated them in the text. My translation also includes editorial comments on the language, the contents, and the historical and theological contexts of the Revelations.
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Drawing on over fifty years of research and data collected by field-school students, Hawkins argues that two factors--cultural collapse and systematic social and economic exclusion--explain the recent religious transformation of Maya Guatemala and the style and emotional intensity through which that transformation is expressed.
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'The Rise of Network Christianity' explains social forces behind the fastest growing form of Christianity in the U.S., which the authors have labeled 'Independent Network Charismatic' (INC). This form of Christianity, governed through networks, emphasizes aggressive engagement with the supernatural, including healing, direct prophecies from God, engaging in 'spiritual warfare' against demonic spirits, and social transformation.
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"Charts the development of the Pentecostal/charismatic revitalization movements in relation to historic missionary Christianity and indigenous religious expressions in urban Kenya"--
Pentecostalism --- Pentecostalism. --- History --- Kenya --- Church history
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Navajo Indians --- Pentecostalism --- Religion.
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Starting from small numbers before 1914, the Pentecostal and charismatic movement now comprises nearly one third of the whole of the global Christian population. Scholarly accounts of Pentecostal and charismatic congregations in various countries have been written but this book does something new. It provides an interconnected account of Pentecostalism in Europe, something never before been attempted because of the diversity of languages spoken across the continent. This book shows how Pentecostalism spread from the north of Europe and how it fared during two horrific wars and under communist dictatorships. In doing so it provides new theological, historical and sociological information about Pentecostal churches in eastern and southern Europe, about the Catholic Charismatic Movement and about the state of western groupings.
Pentecostalism --- Europe --- Church history.
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Pentecostalism --- Theology --- Asia.
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What might be described as a Pentecostal worldview has become a powerful cultural phenomenon, but it is often at odds with modernity and globalization. Science and the Spirit confronts questions of spirituality in the face of contemporary science. The essays in this volume illustrate how Pentecostalism can usefully engage with technology and scientific discovery and consider what might be distinctive about a Pentecostal dialogue with the sciences. The authors conclude that Pentecostals, with their unique perspectives on spirituality, can contribute new insights for a productive interaction between theology and science.
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